12 Things to Avoid during Ramadan by Dr. Zakir Naik

4 09 2009
Dr. Zakir Naik gives some tips and advice for the month of Ramadan!

12 Things to Avoid during Ramadan

1. Dont sleep during the day and pray all night. By doing this you are converting the day into night and the night into day, which is not the purpose of fasting.
2. Avoid being lazy and inactive during the day.
3. Dont waste time playing games during the day. Rather, please Allah by increasing in your worship of him..
4. Avoid having Iftar parties. Ramadan wasnt meant to be a food extravaganza.
5. Dont ask your wife to spend Ramadan in the Kitchen. Eat something light and quick – she isnt Biryani woman.
6. Spend the last 10 days worshipping Allah rather than trying to prepare for Eid! A day that is better than a thousand months is in these last 10 days. You can’t afford to miss this.
7. Dont stay awake the full night. Your body has a right over you, and when it wants rest, then rest.
8. Avoid excessive socialising after Taraweeh
9. Avoid shopping a lot in Ramadhaan.
10. Dont eat the full night.
11. Dont loiter around at night rather than worshipping Allah.
12. Eid doesnt require loads of preparation. Dont fall into this trap! Keep it simple, and it will be blessed.

LET’S AVOID THESE THINGS BROTHERS AND SISTERS!!:)





What Can You Do in 1 Minute?

28 08 2009
*~
 
What Can You Do in 1 Minute?
-Make the most of Ramadan insha’Allah!

Strive to make the most of each minute
If you forget it, you forget the most important thing, the truth.
There follows a list of things that can be done in one minute, by the permission of Allaah:

1. In one minute you can recite Soorat al-Faatihah 3 times, reciting rapidly and silently. Some scholars said that the reward for reading al-Faatihah is more than 600 hasanahs, so if you read it 3 times you will, by the permission of Allaah, gain more than 1800 hasanahs – all of that in one minute.

2. In one minute you can recite Soorat al-Ikhlaas (Qul Huwa Allaahu Ahad) 20 times, reciting rapidly and silently. Reciting it once is equivalent to one-third of the Qur’aan. If you read it 20 times it is equivalent to reading the Qur’aan 7 times. If you read it 20 times in one minute each day, you will have read it 600 times in one month, and 7200 times in one year, which will be equal in reward to reading the Qur’aan 2400 times.

3. You can read one page of the Book of Allaah in one minute.

4. You can memorize a short aayah of the Book of Allaah in one minute.

5. In one minute you can say Laa ilaaha ill-Allaah wahdahu laa shareeka lah, lahu’l-mulk wa lahu’l-hamd wa huwa ‘ala kulli shay’in qadeer (There is no god except Allaah alone with no partner; to Him be dominion and praise, and He is Able to do all things) – 20 times. The reward for saying this is like freeing 8 slaves for the sake of Allaah from among the sons of Ismaa’eel.

6. In one minute you can say Subhaan Allaahi wa bi hamdihi (Glory and praise be to Allaah) 100 times. Whoever says that in one day will be forgiven for his sins even if they are like the foam of the sea.

7. In one minute you can say Subhaan Allaahi wa bi hamdihi Subhaan Allaah il-‘Azeem (Glory and praise be to Allaah, glory be to Allaah the Almighty) 50 times. These are two phrases which are light on the lips, heavy in the balance and beloved to the Most Merciful, as was narrated by al-Bukhaari and Muslim.

8. The Prophet (peace and blessings of Allaah be upon him) said: “When I say ‘Subhaan Allaah, wa’l-hamdu Lillah, wa laa ilaah ill-Allaah, wa Allaahu akbar (Glory be to Allaah, praise be to Allaah, there is no god except Allaah, and Allaah is Most Great)’, this is more beloved to me than all that the sun rises upon.” (Narrated by Muslim). In one minute, you can say all of these words more than 18 times. These words are the most beloved words to Allaah, the best of words, and they weigh heavily in the balance of good deeds, as was narrated in the saheeh ahaadeeth.

9. In one minute you can say, Laa hawla wa laa quwwata illa Billaah (there is no strength and no power except with Allaah) more than 40 times. This is one of the treasures of Paradise, as was narrated by al-Bukhaari and Muslim. They are a means of putting up with difficulties and of aiming to achieve great things.

10. In one minute you can say Laa ilaaha ill-Allaah approximately 50 times. This is the greatest word, for it is the word of Tawheed, the good word, the word that stands firm. If these are the last words of a person, he will enter Paradise, and there are other reports which indicate how great these words are.

11. In one minute you can say Subhaan Allaah wa bi hamdih, ‘adada khalqihi, wa ridaa nafsihi, wazinata ‘arshihi, wa midaada kalimaatihi (Glory and praise be to Allaah, as much as the number of His creation, as much as pleases Him, as much as the weight of His Throne and as much as the ink of His words) more than 15 times. This words bring many more times the reward for other forms of tasbeeh and dhikr, as was reported in saheeh ahaadeeth from the Prophet (peace and blessings of Allaah be upon him).

12. In one minute you can seek the forgiveness of Allaah more than 100 times by saying “Astaghfir-Allaah (I seek the forgiveness of Allaah). The virtues of seeking forgiveness are no secret, for it is the means of attaining forgiveness and entering Paradise, and it is the means of being granted a good life, increasing one’s strength, warding off disasters, making things easier, bringing rain and increasing one’s wealth and children.

13. You can say a few brief and concise words in one minute, and Allaah may bring about some good through them that you could never imagine.

14. In one minute you can send blessings on the Prophet (peace and blessings of Allaah be upon him) 50 times by saying Sall-Allaahu ‘alayhi wa sallam (May Allaah bless him and grant him peace). In return Allaah will send blessings upon you 500 hundred times because one blessing brings ten like it.

15. In one minute you can motivate your heart to give thanks to Allaah, to love Him, to fear Him, to put hope in Him, to long for Him, and thus travel through the stages of ‘uboodiyyah (total enslavement to Allaah). You could do this when you are lying on your bed or walking in the street.

16. In one minute you can read more than two pages of a useful book that is easy to understand.

17. In one minute you can uphold the ties of kinship by calling a relative on the phone.

18. You can raise your hands and recite any du’aa’ you wish from the books of du’aa’, in one minute.

19. You can say salaams to and shake hands with a number of people in one minute.

20. You can forbid an evil action in one minute.

21. You can enjoin something good in one minute.

22. You can offer sincere advice to a brother in one minute.

23. You can console someone who is depressed in one minute.

24. You can remove something harmful from the road in one minute.

25. Making the most of one minute motivates you to make the most of other periods that would otherwise be wasted.

Al-Shaafa’i (may Allaah have mercy on him) said:

When people go to sleep, I let my tears flow, and I recite a verse of the most eloquent poetry

Is it not a waste that nights go by and I do not increase in knowledge, yet this time is counted as part of my life?

Finally, the more sincere you are towards Allaah and the more aware you are of Him, the greater will be your reward and the more your hasanaat will increase.

Note that most of these actions will not cost you anything; they do not require tahaarah (purity) and they will not tire you out or take much effort. On the contrary, you can do them whilst you are walking, or in your car, or lying down, or standing, or sitting, or waiting for somebody.

These actions are also among the greatest means of attaining happiness, expanding the chest (i.e., bringing relief and joy) and removing stress and anxiety. May Allaah help us and you to do that which He loves and which pleases Him. May Allaah bless our Prophet Muhammad.

Islam Q&A
Sheikh Muhammed Salih Al-Munajjid





Follow Us on Twitter!

27 08 2009

In the Name of Allah, the Most Gracious, the Most Merciful

Asalaamu Alaaikum wa Rahmatullahi wa Barakatu

 

ramadanreminders

Follow Ramadan Reminders on Twitter:

http://twitter.com/ramadanreminder

BarakAllahu Feekum

Wa’Salaamu Alaaikum wa Rahmatullahi wa Barakatu





Gate of Ar-Rayyan: Duaas for Ramadan [DuaPower.Com]

26 08 2009

In the Name of Allah, the Most Gracious, the Most Merciful

Asalaamu Alaaikum wa Rahmatullahi wa Barakatu

~*Gate of Ar-Rayyan: Duaas for Ramadan*~

Learn duaas needed for Ramadan such as breaking fast and duaa for lailatul qadr amongst others.

May Allah accept our siyam, qiyam, ruku, sujood and duaa,

Ameen!

Please visit: http://www.DuaPower.Com

Wa’salaamu Alaaikum wa Rahmatullahi wa Barakatu





Should he fast with his own country or with any country that sights the new moon?

21 08 2009
*~
In the Name of Allah, the Most Gracious, the Most Merciful,

Question: Should he fast with his own country or with any country that sights the new moon?

What should I do if the moon is sighted in some Muslim countries but the country where I am working completes the month of Sha’baan and Ramadaan as thirty days?

What is the cause of the people’s differences in Ramadaan?

Answer:

Praise be to Allaah.

You have to stay with the people of your country. When they fast, then fast with them, and when they break the fast then break the fast with them, because the Prophet (peace and blessings of Allaah be upon him) said: “The fast is the day when you fast, and the breaking of the fast (al-iftaar) is the day when you break the fast, and the sacrifice (al-adha) is the day when you offer the sacrifice.” And because dissent is evil. So you have to be with the people of your country. So when the Muslims in your country break the fast, then break the fast with them, and when they fast then fast with them.

As for the cause of differences, the reason is that some people see the new moon and some do not see it, then those who have seen the new moon may be trusted by others who follow their sighting, or they may not be trusted, and hence differences arise. One country may sight it and rule accordingly, and fast and break the fast on that basis, whereas another country may not be convinced of this sighting and may not trust the other country, for many reasons, political and otherwise.

What the Muslims must do is fast all together when they see the new moon, and break the fast when they see it, because of the general meaning of the words of the Prophet (peace and blessings of Allaah be upon him): “When you see the new moon then fast, and when you see the new moon then break the fast, and if it is too cloudy then complete the number of days as thirty.” If they are all certain of the validity of the moon sighting, and that it is real and proven, then they must fast and break the fast accordingly, but if the people differ and do not trust one another, then you have to fast with the Muslims in your country, and break the fast with them, in accordance with the words of the Prophet (peace and blessings of Allaah be upon him): “The fast is the day when you fast, and the breaking of the fast (al-iftaar) is the day when you break the fast, and the sacrifice (al-adha) is the day when you offer the sacrifice.”

It was proven from Ibn ‘Abbaas (may Allaah be pleased with him) that when Kurayb told him that the people of Syria had started fasting on a Friday, Ibn ‘Abbaas said: We saw it on Saturday, and we will carry on fasting until we see the new moon or we complete thirty days. He did not follow the sighting of the people of Syria because Syria is far away from Madeenah and there may be a difference in moonsighting between the two. He (may Allaah be pleased with him) thought that this was a matter that was subject to ijtihaad. You have a good example to follow in Ibn ‘Abbaas and the scholars who followed him and said that you should fast with the people of your country and break the fast with them. And Allaah is the Source of strength. End quote.

Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him).

Majmoo’ Fataawa wa Maqaalaat Mutanwwi’ah (15/100-102).

Asalaamu Alaaikum wa Rahmatullahi wa Barakatu





Welcome O Ramadan – Abu Hamza (IISNA)

20 08 2009

Lecture

Q & A:





Fasting & The Furious: Ilminar (Recording)

20 08 2009
In the Name of Allah, the Most Gracious, the Most Merciful

The Fasting and the Furious
How to Drive Your Motivation All Throughout Ramadan
August 17, 2009 at 6:50pm (NYC time)

If you missed it, Alhamdulilah now you can listen to the recording. :) May Allah bless those who organized this lecture, the Sheikh and the ones who recorded, ameen

DOWNLOAD HERE

BarakAllahu Feekum,

Wa’Salaamu Alaaikum wa Rahmatullahi wa Barakatu:)

Asalaamu Alaaikum wa Rahmatullahi wa Barakatu,





Welcoming Ramadan: Know More :)

11 08 2009
 

masjid

 In the Name of ALLAH the Most Beneficial and the Most Merciful

All praise is due to ALLAH alone , and Blessings and peace be upon the Final Prophet sala ALLAH alaih wa-salam

Indeed we are welcoming a Blessed month, where the earth is showerd by Blessings from ALLAH subbhanahu wa-ta’ala , and between our hands here are some of the many Hadiths from the Truthful messenger of ALLAH Salalahu Alayhi wa Salaam:

The Prophet (peace be upon him) said: “Islam is built upon five things: testifying that there is no God but Allah and that Muhammad is the Messenger of Allah, establishing prayer, paying Zakâh, fasting the month of Ramadan, and the pilgrimage to the House. [Sahîh al-Bukhârî and Sahîh Muslim]

When the angel Gabriel asked the Prophet (peace be upon him) about Islam, he replied: “Islam is to bear witness that there is no God but Allah and that Muhammad is the Messenger of Allah, to establish prayer, to pay charity, to fast the month of Ramadan, and to perform pilgrimage to the House if you are able to make the journey.” [Sunan al-Tirmidhî]

Gabriel then said: “You have spoken the truth.” Then he said: “Tell me about faith.”

Allah’s Messenger (peace be upon him) replied: “It is to believe in Allah, His angels, His books, His Messengers, the Last Day, and divine decree, both the good and bad of it.”

He said: “You have spoken the truth. Tell me about excellence in faith.”

Allah’s Messenger replied: “It is to worship Allah as though you see Him, and though you do not see Him, you know that He sees you.”

He said: “You have spoken the truth. [Sahîh Muslim]

This hadîth is of considerable importance and deserves serious thought and consideration.

Once Mu`âdh b. Jabal said to the Prophet (peace be upon him): “Tell me about some deed that will admit me into Paradise and distance me from the Hellfire.”

The Prophet (peace be upon him) replied: “You have asked about something great, yet it is very simple for one for whom Allah makes it easy. Worship Allah and do not associate anything with him in worship. Establish prater, pay Zakâh, fast the month of Ramadan, and undertake the pilgrimage to the House if you are able to do so.” Then the Prophet (peace be upon him added: “Should I not inform you about the gates of goodness? Fasting is Paradise. Charity extinguishes sins like water extinguishes fire.”[Sunan al-Tirmidhî]

Fasting is a most virtuous act with a reward commensurate with its greatness. This is especially true in Ramadan, since Allah has made fasting therein an obligation upon the believers and a means of their attaining salvation.

The Prophet (peace be upon him) said: “Every deed of the human being is for himself and its reward is multiplied for him from ten to seven hundred times. Allah says: ‘Except for fasting, for truly it is for Me and I alone will reward it, for verily he abandoned his desires, his food, and his drink for my sake.’ The one who fasts experiences two joys, one upon breaking his fast and one when he meets his Lord. Surely the breath of the fasting person is sweeter to Allah than the fragrance of musk.” [Sahîh al-Bukhârî and Sahîh Muslim]

The Prophet (peace be upon him) said: “When Ramadan commences, the gates of Paradise are opened and the gates of Hell are closed and the devils are bound in chains.” [Sahîh al-Bukhârî and Sahîh Muslim]

The Prophet (peace be upon him said: “On the first night of Ramadan, the devils and rebellious jinn are bound in chains, The gates of Paradise are opened until not a single gate remains closed. The gates of Hell are bound shut until not a single gate remains open. Then a caller calls out: ‘O desirer of good, go forth! O desirer of evil, restrain yourself! Allah is emancipating people from the Fire every night’.”[Sunan al-Tirmidhî]

On the eve of Ramadan, the Prophet (peace be upon him) gave a sermon and said: “O people! A great and blessed month is coming upon you, a month containing a night better than a thousand months. Allah has made fasting in its days an obligation and observing prayer in its nights a voluntary act. Anyone who seeks nearness to Allah in theis month through any virtuous act will be like one who carried out a religious obligation at another time, and anyone who performs an obligatory act of worship in this month will be like one who performed seventy such acts at another time. It is the month of patience, and the reward for patience is Paradise.” [Sahîh Ibn Khuzaymah]

We must seize the opportunity presented to us in this blessed month and appreciate the greatness of this time by engaging in all the worship that we can. We must hasten to perform good deeds. Allah has made this month a time for worship and for competing with one another in righteousness. We must increase our prayer and our spending in charity. We must busy ourselves with reading the Qur’ân. We must hasten to help the poor, the needy, and the orphans. The Prophet (peace be upon him) was the most generous of all people and he was even more generous in Ramadan. We must follow the good example of our Prophet (peace be upon him) by redoubling our efforts in this month.

We need to safeguard the blessings of our fasts from our sins and our shortcomings. The Prophet (peace be upon him) said: “Whoever does not leave off false speech and false conduct, Allah has no need of his leaving off food and drink.” [Sahîh al-Bukhârî]

The Prophet (peace be upon him) said: “When any one of you is observing the fast for the day, he should neither indulge in obscene language nor raise his voice. If someone insults him or quarrels with him, he should say: ‘I am fasting’.” [Sahîh al-Bukhârî and Sahîh Muslim]

We must beseech Allah for forgiveness in this month and do all that we can to take advantage of this precious time. We must avoid committing any offence against the fast that will diminish its blessings and invoke Allah’s anger. Therefore, we must not be negligent of our prayers or stingy with our Zakâh. We must not consume interest or the property of the orphans. We must not steal, oppress anyone, or disrespect our parents. We must not spurn our kinfolk. We must avoid backbiting, slander, lies, and falsehood. We must eschew false oaths and claims. We must not shave or trim our beards or leave our moustaches to grow. We must not listen to song and musical instruments. Women must not make a wanton display of themselves and men should not mix with them. These sins are forbidden throughout the year, but in Ramadan they are even more forbidden and more sinful.

We must fear Allah and avoid what Allah and His Messenger (peace be upon him) have prohibited us. We must be upright in our obedience in Ramadan and throughout the rest of the year. We should call one another to this and by doing so attain the success and salvation that this month promises us.

Sheikh `Abd al-`Azîz Bin Bâz





The Heart Wheel Journal

10 08 2009

heartwheel

The HeartWheel Journal

“That which is measured improves. A 30-Day Tarbiyah Journal designed by Muhammad Alshareef, as seen on Islam Channel.”

Youtube Video Playlist

Download Journal

Strategicaly Plan Your Ramadan (Lecture) 

Al-Maghrib Forums





Fruits of Ramadan

10 08 2009
Assalaamu ‘Alaikum wa Rahmatullahi wa Barakatu

In the name of Allah, the All-Merciful, the Most Merciful

Fruits of Ramadan
————————–

A) The Hellfire is locked and the gates of Paradise are opened
————————–————————–————————–
Prophet Muhammad (sallallahu alaihi wa-sallam) said: “When Ramadaan comes the gates of Paradise are opened and the gates of the Fire are locked and the devils are chained…” [2]

All praise is for Allah Who out of His infinite Mercy locks the gates of Hell, chains and shackles the devils and opens up the gates of Paradise in this month for His servants, making it easier for them to devote this special time to His worship. It makes it harder for the evil jinn to corrupt the people as they usually do, because Insha’Allah the Muslims will be occupied with fasting, engaged in reading the Qur’aan, busy with extra prayers and in doing other righteous actions which help clean and purify their hearts.

B) Sins are Forgiven.
————————–——
The Prophet (sallallahu alaihi wa-sallam) explained to his Ummah that Ramadaan has such a high station that even if a Muslim’s sins were as much as the foam upon the sea, they would be forgiven through fasting in this month.

He (sallallahu alaihi wa-sallam) said: “He who fasts in Ramadaan due to eemaan and hoping for reward from Allah then his previous sins are forgiven.” [3]

Furthermore, in this month people are freed from the Hellfire every day and night, due to Allah’s extreme Mercy. The Prophet (sallallahu alaihi wa-sallam) told us in this regard that:

“There are in the month of Ramadaan in every day and night, those whom Allah grants freedom from the Fire, and there is for every Muslim a supplication which he can make and it will be granted.” [4]

This supplication, which is never rejected occurs at the time of breaking the fast.(See Sunan ibn Maajah, 1/557)

C) Lailatul-Qadr
———————–
Another virtue of this blessed month is that in it falls the night that is better than a thousand months, in which descends the angels and the Rooh, [5] and in which if one is standing in prayer out of faith and seeking reward, then his previous sins are forgiven. This is the Night of Decree – Lailatul-Qadr [6].

The Virtues of Fasting:

Fasting itself is an action which has many virtues and rewards, Allah – the one free from all imperfections – revealed in His Book “..and fast, it is better for you if you did but know.” [Soorah al- Baqarah (2) : 184]

To try and help us understand just how valuable it is, the Messenger of Allah (sallallahu alaihi wa-sallam) informed us that it is a shield against the Hellfire, a protection against desires, a cause to enter Paradise and a gate from the gates of Paradise has been particularized for it, as well as other merits.

A) A shield.
——————
He (sallallahu alaihi wa-sallam) said: ‘Fasting is a shield with which a servant protects himself from the fire.” [7]

Fasting weakens and cuts off desires and since it is desires which lead to the fire, it can be seen how fasting acts as a protection against them, as a barrier, a shield, between the fasting person and the fire. It safeguards one from indulging in foul speech, quarrels and fights. It also develops the habit of self-control and restraint.

It is for this reason that the Messenger of Allah (sallallahu alaihi wa-sallam), ordered the men who are unable to marry, to practice the act of fasting. Fasting will cut off the sensual desire by diminishing the vigor of the body, calming and constraining it.

“ 0 youths, whosoever amongst you is able to marry then let him do so, since it restrains the eyes and protects the private parts, and he who is unable, then let him fast because it is a shield for him.” [8]

B) A Cause for Entering Paradise.
————————–——————
Since fasting distances one from the fire, it brings one closer to Paradise. The Messenger (sallallahu alaihi wa-sallam) was asked by his Companion Abo Umaamah (radhi allahu anhu):“0 Messenger of Allah tell me an action by which I may enter Paradise.” He (sallallahu alaihi wa-sallam) said: “Take to fasting, there is nothing like it.” [9]

C) An Immense Reward
————————–——
Every action of the son of Adam is given manifold rewards, each good deed receiving ten times its like, up to seven hundred times. Allah the Most High has said: “Except for fasting, for it is for Me and I will recompense it, he leaves of his desires and his food for Me. For the fasting person there are two times of joy; a time of joy when he breaks his fast and a time of joy when he meets his Lord, the smell coming from the mouth of a fasting person is better with Allah than the smell of Musk..” [10]

The main virtue of fasting, as with any action, is that it is done purely for the sake of Allah. The difference with fasting is that it is an act completely hidden from others so it is done merely for the pleasure of Allah (unlike for example: Prayer, Hajj etc.) and so Allah rewards His servant for it specially.

D) An Intercession
————————–
Another great virtue of fasting is that it will act as an intercessor with Allah on the Day of Judgement – a day when we will be in need of intercession.

He (sallallahu alaihi wa-sallam) said: “Fasting and the Qur’aan intercede for a servant on the Day of Resurrection. Fasting will say: “0 my Lord I prevented him from food and desires so accept my intercession for him” and the Qur’aan will say: “I prevented him from sleep at night, so accept my intercession for him” So their intercessions will be accepted.” [11]

E) An Expiation for Various Sins
————————–——————
Allah – the Most High – has also made fasting an expiation for certain sins. This means if someone commits one of these sins then he can atone for it by fasting a fixed number of days. Fasting is an expiation for:

(i) Shaving the head while in a state of ihraam [i.e. while one is performing the rites of Hajj or Umrah.] due to some illness][Soorah al-Baqarah (2) :196]
(ii) One who is unable to carry out the obligatory sacrifice during Hajj – [Soorah al-Baqarah (2) : 196]
(iii) Accidentally killing one of the people with whom you have a treaty – [Soorah an-Nisaa (4) : 92]
(iv) Hunting game while in a state of ihraam – [Soorah al-Maaidah (5) :95]
(v) Violating an oath – [Soorah al-Maaidah (5) :893]
(vi) Dhihaar [This is the saying of husband to his wife: “You are to me like the back of my mother (i.e. awful to me) ] – [Soorah al-Mujaadilah (58) : 3 - 4]

F) Ar-Rayaan is for the Fasting People
————————–————————–-
Finally, Allah – the One free from all imperfections – has particularized a gate from the gates of Paradise for those who fast. The Prophet (sallallahu alaihi wa-sallam) said:“Indeed, there is a gate of Paradise called ar-Rayaan. On the Day of Resurrection those who fast will enter through it; no one enters it except for them, end when they have entered, it is closed so that no one (else) enters it.” [12]

“The status of fasting and its place in lslaam should now be clear to us, by Allah’s permission, and also the great rewards awaiting the one who fasts seeking the pleasure of Allah. The rewards can, however increase or decrease depending upon how close it is upon the way of the Messenger of Allah (sallallahu alaihi wa-sallam). Therefore we must know the characteristics of his (sallallahu alaihi wa-sallam) fast, together with its obligatory duties, its manners and the relevant supplications and then put that into practice.”

“ May Allah – the Most High grant us the ability to do that which allow us to capture the fruits of this month and make us amongst those who enter His Paradise through the gate of Ar-Rayaan.”

————-
Reference: From ad-Dawal ila-Allah
Website: http://www.ahya.org/








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