Farewell Ramadaan: Khutbah From Makkah

19 09 2009

Farewell Ramadaan

Abdur-Rahmaan As-Sudays

Translated By Hazem Ragab

Edited By Nasim Chowdhury


1) The course of life.

2) The anguish at the end of Ramadaan.

3 ) Those who rejoice during Ramadaan.

4) Acceptance of good deeds was the greatest concern of the salaf.

5) Acts of worship performed during Ramadaan.

6) The wonderful opportunity that Ramadaan represents

7) Persistence on obedience.

8) The effects of Ramadaan upon the soul.

9) The painful predicament of our Ummah.

10) Propaganda against Islaam and Muslims.

11) Salvation is achieved through sound faith.

12) Good deeds at the end of Ramadaan.

13) Zakaatul-Fitr (charity paid at the conclusion of Ramadaan).

All praise is due to Allaah, Lord of all the worlds. May peace and blessings be upon the Messenger of Allaah, his household and companions.

Fellow Muslims! Fear Allaah, for that is the most trustworthy handhold that will never break. It is the best provision for the Abode of Peace and whoever possesses it will prosper and be saved from all evils.

Fellow Muslims! When one ponders over the history of nations, they will realise that all are in the process of constant change. This is the course destined for them by Allaah and nothing can change that.

Brothers in Islaam! Tell me, if an honourable guest visits you in your dwellings, showers you with goodness and loves you – which you reciprocate; then the time for his departure arrives, how are you going to bid him farewell and how are you going to feel? What separation is then greater and more emotional than that from the beloved guest of the Muslims, the blessed month of Ramadaan?

Ramadaan is the month righteousness and generosity, the month of forgiveness and liberation from Hell. It is all but gone now and nothing remains of it but a few moments. Yesterday, we were congratulating each other on the arrival of the month; today we are consoling one another over its departure and invoking Allaah to accept all our acts of worship.

In this noble month, many have done good deeds while others have done the opposite. These are going to testify for or against us on the Day of Reckoning. We do not know whether we are going to live to witness this glorious month again or not. Therefore, the fortunate Muslim during this month was the one who was able to perfect their acts of worship with sincerity and self-examination and end it with sincere repentance, for acts are judged according to their ends.

Brothers in faith! Our righteous predecessors used to exert maximum effort in perfecting their acts of worship and had grave concerns regarding their acceptance or rejection. ‘Ali Ibn Abi Taalib warned: “Have a greater concern for the acceptance of your deeds than you do for the amount of deeds you have performed. Do not you hear the saying of Allaah: ‘Indeed, Allaah accepts only from the righteous” (Al Maa’idah: 27).

Fudhaalah ibn ‘Ubayd said, “To know that Allaah has accepted a single act of righteousness from me would be dearer to me than this world all that it contains.” This is how our diligent predecessors were. O Allaah! Forgive our negligence and have mercy on us all.

May the peace of Allaah be upon the month of fasting and night prayers! May the peace of Allaah be upon the month of the Qur’aan and the remembrance of Allaah! It has now passed like the twinkling of an eye, yet while it was here it was an arena for those who race to do good deeds. Endeavour then, to utilise the remaining hours of it by performing good deeds for Ramadaan can never be substituted by any other any month.

It is a month in which hearts are refined and sins are forgiven. It is a month of security and peace for the frightened. In this great month, many hands have been raised in supplication, many a tear has been shed and many a heart has been struck with the fear of Allaah. Allaah has showered His Mercy and Favour on many of His slaves in this month – particularly in the last ten days of it.

Brothers in faith! When will one who has not been forgiven his sins in this month ever be forgiven? When will the one whose supplication is rejected in Lailatul Qadr (the Night of Power) ever have it accepted? Ibn Rajab narrated that ‘Ali bin Abi Taalib used to proclaim in the last night of Ramadaan: ‘How I wish I knew those whose acts of worship have been accepted so that I could congratulate them; and how I wish I knew those whose acts of worship have been rejected so that I could commiserate with them!’

Whose loss is greater than he who missed the blessings of Ramadaan? When will the one who did not reform himself during the month of Ramadaan ever do so? When will the one who was not cured from the sickness of ignorance and heedlessness in this month ever get cured?

O you who have committed great sins! These few remaining blessed days are an opportunity for you to repent, for whoever is librated from Hell has indeed won a great reward. As for you, who have been liberated from Hell by your Lord; do not shackle yourself in sins again. Is it rational to be moving closer to Hell after your Lord has pardoned you from it? Hasten therefore, dear brothers to do more good deeds, for some of you may not live to see the end of this year.

Let the negligent ones among you seize the opportunity of this outgoing month in doing righteous deeds before it is too late. Let the heedless ones wake up and remember the terrible fate that awaits them; let them try to spend the rest of their lives doing good deeds.

Fellow Muslims! Let us look at our present condition in light of the effects Ramadaan had on us. Let us compare our condition at the start of Ramadaan to our condition now: Was the advent of Ramadaan something that made us become pious? Did it reform our actions and conduct? Did it unify our ranks against our enemies? Did it remove the hatred and rancour between us? Did it eliminate the evil deeds committed by our communities?

Brothers in faith! You have responded to the call of your Lord by fasting so respond to His command in all other matters and at all times. Humble your hearts for the remembrance of Allaah and be united in adherence to the Book of Allaah and the Sunnah of His Prophet sallallaahu ‘alaihi wa sallam so that the Muslim nation may be saved from calamities.

Brothers in Islaam! It is appropriate for us, while we are bidding farewell to this blessed month, to also try to bid farewell to all the calamities that have come to characterise the very essence of this nation. We must take serious steps to put an immediate end to the shedding of Muslim blood that is taking place in the blessed land of Palestine, Kashmir and Chechnya with impunity.

Is it credible that the Muslims who are more than a billion in number can be so powerless in failing to protect the blood of their brothers and win them back their security and glory? Will the Muslims, while bidding farewell to Ramadaan, spurn the weakness and disunity that characterises their position on the issue of Al-Quds (Jerusalem) and the Al-Aqsaa Mosque – which are under the occupation of the Zionist devils?!

With regard to the Afghan issue, let the different Afghan groups bury their differences and lend their support to those who will govern them by the Book of Allaah and the Sunnah of His Prophet sallallaahu ‘alaihi wa sallam in order to protect the lives of the Muslims, the security of their land and the safety of the Afghan people. Let us do more to alleviate the pain and suffering of the Muslim minorities throughout the world.

Let the leaders of the Muslim countries and their scholars champion this cause by exerting more efforts to exalt the religion of Allaah and help the cause of Islaam everywhere. This is especially important given the current global situation that is having adverse effects on the lives of the Muslims worldwide. Will the Muslims not put an end to the vicious campaign of the mass media against Islaam, the Muslims, and their lands – particularly the land of the two Holy Mosques?

Has the time not come for the Muslims to make positive use of all the intellectual Da’wah capabilities and modern information technology at their disposal? Why don’t they use these to propagate the beauty of Islaam, its provision for human rights, its firm establishment upon the real concepts of truth, justice and peace and its abhorrence of violence and terrorism – especially in this time of vicious globalization and the so-called clash of civilizations? Will the meaning of terrorism be based on the whims of the Zionists who themselves are known terrorists, O world leaders?

O Ummah of Muhammad sallallaahu ‘alaihi wa sallam! We are a nation known by our outstanding history of glory and strength. We must desert the degradation and humiliation which has now become our lot and assume our divine role by liberating the oppressed from error, misery, materialism and anarchy to the truth, justice and peace.

In fact this is our duty, for this is from our obligation toward the correct faith, truth and piety. It is our duty to nurture the youth on moderation and lay down a strategy for elevating Islamic propagation and protecting the Muslim communities from the scourge of petty disagreements, – which have plagued us for ages.

It is time for the Muslims to realise that their present condition will never improve unless they hold on to the correct Islamic belief, in an age where atheism and paganism are the order of the day. I swear by Allaah! Degenerated nations and communities did not become so except as a result of their religious and moral decline and their abandonment of the divine teachings.

Will the Muslims now recognise the value of their belief and unite on the path of their righteous predecessors in order to attain blessings for the whole world and its inhabitants?

Fellow Muslims! Bid farewell to the month of Ramadaan with good deeds that will testify in your favour on the day of Resurrection.

Brothers in faith! Allaah has prescribed for you at the end of Ramadaan a great deed with which you can make amends for your deficiencies within that month. By doing this, you can also gain immense rewards; Allaah says that which translates to: “He wants for you to complete the period and to magnify Allaah for that (to) which He has guided you; and perhaps you will be grateful.” (Al-Baqarah: 185).

Therefore, Allaah also prescribed the Zakaatul-Fitr [end of Ramadaan alms-giving] for you as a sign of gratitude to Him for facilitating fasting and night prayers for you, to purify you from any obscenity you may have uttered and as a feeding for the poor and the needy in order to promote the brotherhood and unity among the Muslims.

The amount to be given is one Saa’ [approximately 3 kg.] of wheat, rice or any other staple food of the land. It is to be given by every Muslim, be they young, old, male or female. It is also rewardable if it is given on behalf of the unborn foetus. It is best given between the Fajr and ‘Eid prayers (on the day of ‘Eid) but there is no harm if it is given a day or two before ‘Eid.

The Sunnah is to give it out in foodstuff as it has been explicitly explained in the Hadeeth and in accordance with the practice of our righteous predecessors. So give this charity out, for Allaah has only asked you to give a negligible amount of the huge bounty that He has bestowed upon you.

Brothers in Islaam! Continue in your good deeds even after Ramadaan. Be constant in observing the five obligatory prayers and other acts of worship. Know that, among the signs of the acceptance of a good deed is to continue and be steadfast in performing that deed. Know also that it is only the evil people who know and worship Allaah in Ramadaan only.


The Tongue is King! (MUST-READ!!! SubhanAllah!)

18 09 2009

Enjoy Your Life

The art of interacting with people…as deducted from a study of the Prophet Salalahu Alayhi wa Salaam’s life.

-A product of more than twenty years of research

By Sheikh Dr. Muhammad ‘Abd Al-Rahaman Al-‘Arifi

© Maktaba Dar-us-Salam, 2008

Buy Enjoy Your Life: Here!


Chapter 76: The Tongue is King

I was thinking about factors that cause hatred and arguments between people and make them cumbersome for each other, such that one may not even like to see or be in someone’s company, or travel with him, or even attend his wedding. I discovered that it is the tongue that causes a man to stoop to such a level. How often brothers or couples quarrel all because of verbal abuse, backbiting or insults!

When we are able to deliver our thoughts to others with beautiful manners, why then resort to horrible ones?

There was once a king who saw in a dream that all his teeth had fallen out. He called a dream-interpreter, told him what he saw in the dream, and asked him to interpret it.

When the interpreter heard the dream his complexion changed and he began to repeat, “Allah’s refuge is sought! Allah’s refuge is sought!”

The king became worried and asked, “What is the interpretation of my dream?”

The interpreter said, “After many years pass, your wife and children will die and you will be all alone in your kingdom!”

The king screamed, became furious, and began to hurl abuses and insults. He then ordered the interpreter be imprisoned and called another interpreter; related to him what he saw in the dream and asked him for its interpretation.

The dream interpreter smiled and said, “Glad tidings, dear king!”

The king said, “What is the interpretation of the dream?”

The interpreter said, “It means that you will live for very long-so long that you will be the last of your family to die, and you will remain a king your entire life.”

The king became very pleased, showered him with gifts and remained content with him whilst angry with the first dream interpreter. If you contemplate, you will realize that both of the interpretations were the same, the difference was in the way in which the interpretation was conveyed. Hence, the tongue is the master.

The Prophet Salalahu Alayhi wa Salaam said: “When the son of Adam wakes up in the morning, all of his body parts humble themselves in front of the tongue and say, ‘Fear Allah with regards to our rights! Our well-being depends on you. If you remain upright, so shall we. If you become crooked, so shall we.” (Ahmed and at-Tirmidhi, Hasan)

Yes, by Allah, the tongue is master. It is master as it delivers the Friday sermon. It is master as it rectifies people’s relationships. It is master as it bargains in the marketplace. It is master as it debates in a court of law.

However; this does not mean that if a person loses his tongue his life ends. Rather; those with strong determination remain heroes, no matter how many faculties they loose.

My friend, Abu ‘Abdullah, is no different to the rest of my friends, but he is-and Allah bears witness to this-the most eager from them all to do good works. He is involved in a number of daw’ah projects, including the da’wah work he does during his work. He works as a translator in an institute for the deaf and mute.

One day he called me and said, “What do you think if I bring to your mosque two men from the institute of the deaf to deliver a lecture to the people?”

I became surprised and said, “The deaf delivering a lecture to those who hear?”

He said, “Yes! Let us come this Sunday.”

I impatiently waited until Sunday. When it finally came, I stood by the door of the mosque waiting for them, until Abu ‘Abdullah arrived in his car and parked it near the main doors of the mosque. He then got out of the car along with two men.

One of them was walking next to him, whilst the other was being held by Abu ‘Abdullah and being led by his hand.

I looked at the first of them to notice that he was deaf and mute. He could not hear or speak, but he could see. I looked at the second one to notice that he was deaf, mute and blind. He could neither hear, nor speak, nor see. I stretched forth my hand and shook Abu ‘Abdullah’s hand. The man to his right-later I found out his name was Ahmad-was looking at me with a smile, so I stretched forth my hand to shake hands with him.

Abu ‘Abdullah then said to me pointing to the blind man, “Great Fayiz too.”

I said, “As-Salaamu ‘Alaykum, Fayiz!”

Abu ‘Abdullah said, “Hold his hand, as he can neither hear nor see you.”

I placed my hand in his, and he grabbed my hand firmly and shook it.

They then entered the mosque. After the prayer, Abu ‘Abdullah sat on a chair with Ahmad sitting on his right and Fayiz sitting on his left. The people were watching in amazement. They were not accustomed to a deaf person sitting on a chair and delivering a lecture!

Abu ‘Abdullah then turned to Ahmad and said something in sign language. Ahmad responded to him in sign language. The people watched but did not understand anything, so I suggested to Abu ‘Abdullah that he translate what he said, as no one is able to understand sign language except the deaf or someone well-versed in sign language. Abu ‘Abdullah brought the microphone close and said, “Ahamd is relating to you the story of how he was guided.” He said, “I was born deaf and raised in Jeddah. My family would neither cater for me nor pay any attention to me. I used to see people going to the mosque, but I wouldn’t know why! I would often notice my father laying down a prayer mat, prostrating and bowing, but I wouldn’t know what he was doing. Whenever I asked my family about it, they would belittle me and never answer my questions.”

Then Abu ‘Abdullah became quiet and said something to Ahmad in sign language. Ahmad then continued with his speech in sign language and suddenly his complexion changed, as if he had been emotionally affected. Abu ‘Abdullah lowered his head as Ahmad began to cry profusely. Many among the audience were affected by this although they had no idea why he was crying. He continued to speak in sign language until he stopped.

Abu ‘Abdullah then said, “Ahmad is now relating to you the period of his life when he changed: how he came to know about Allah and prayer due to a person on the street who taught him out of pity for him, and how, when he began to pray, he felt closer to Allah by imagining the great reward awaiting him due to his condition as well as how he got to taste the sweetness of faith.”

Abu ‘Abdullah continued to relate the rest of his story as the people listened in amazement.

However, I was busy thinking about something else! I would look at Ahmad and then at Fayiz and say to myself, “Ahmad can see and knows sign language, which is why Abu ‘Abdullah is able to communicate with him. I wonder how he is going to communicate with Fayiz knowing he can neither see, hear nor speak?”

Ahmad finished delivering his lecture and began wiping away his tears. Meanwhile, Abu ‘Abdullah turned to Fayiz.

I asked myself, “What is he going to do?

Abu ‘Abdullah struck Fayiz’s knee with his fingers, and there he was delivering a moving lecture. Any idea how he delivered that lecture? Did he speak? How could he, for he was mute! Did he use sign language? How could he, for he was blind and have never learnt sign language! He delivered his lecture by ‘touch language’.

Abu ‘Abdullah, who was the translator, placed his hand between Fayiz’s hands. Fayiz wold then touch his hand in particular ways by which Abu ‘Abdullah knew what Fayiz was trying to say. He would then relate to us what he understood from Fayiz. Sometimes it would take up to a quarter of an hour to understand what he was trying to say.

Fayiz would then sit still, not knowing whether the translator had finished translating or not, as he was of course neither able to hear nor see. When the translator would finish speaking, he would strike Fayiz’s knee once again. Fayiz would then stretch out his hands and grab hold of the translator’s hand and touch it in particular ways to convey his message.

The people remained seated, watching Fayiz and the translator communicating with amazement. Fayiz was encouraging the audience to repent to Allah for their sins. He would at times hold his ears, then his tongue, and then place his hands over his eyes. We would not understand what he meant until Abu ‘Abdullah translated for us. He was advising the people to guard their ears and eyes lest they fall into the forbidden. As I looked at the people, I noticed some people sigh, “SubhanAllah”, others whispered to the person sitting next to them, others were watching with great interest and still others were crying.

As for me, my mind had wandered off very far indeed. I began to contemplate on the faculties Fayiz had in comparison to what the audience were blessed with, and contrasted that with Fayiz’s services for the religion in comparison to that of the audience.

Surely the concern that this blind, deaf and mute person had for Islam was greater than the concern in the hearts of all the audience combined!

Although the man had a very limited number of faculties, he was exhausting himself in service to this religion. He felt as if he was a solider of Islam, responsible for anyone who sinned or fell short. He was constantly moving his hand, as if he was admonishing. For how much longer will you abandon the prayer? For how much longer will you continue to look at the Haraam? For how much longer will you continue with your disgraceful acts? For how much longer will you continue to consume Haraam? For how much longer will you continue upon Shirk? For how much longer? Is it not enough that its enemies are waging a war against our religion? Why do you have to join the war against our religion?”

The poor man’s complexion would often change as he shared what he had in his heart with the audience, who were in turn greatly affected. Although I did not turn around to look at the people, I could still hear people crying and sighing “SubhanAllah!”

Fayiz eventually finished his lecture and got up, as Abu ‘Abdullah held his hand. The audience came to him to greet him. I saw him greeting them and it was obvious to me that he treated everyone equally. He greeted everyone and did not distinguish between rich and poor, leaders and followers. I thought to myself that if only all people were like Fayiz!

Abu ‘Abdullah took Fayiz out of the mosque. I walked by their side as they made their way to the car. I saw Fayiz and the translator joking with each other and thought to myself how insignificant this world was! How many people have not been afflicted with a quarter of Fayiz’s problems, and yet they are still unable to overcome their sadness and sorrow!

How about those who have chronic illnesses, such as kidney failure, paralysis, thrombus, diabetes or other impediments? Why don’t they enjoy their lives and learn to live with the reality?

How wonderful it is when Allah afflicts His servant and then looks into his heart to find that he is still thankful, pleased and yearning for his reward from Him!

Many days have passed, and yet Fayiz’s picture is still embedded in my memory. If Fayiz can be so successful in life and earn the love of people being blind, mute and deaf, then how about the one who has been blessed with a tongue, sight and hearing?

Use your tongue to gain people’s love!


A man’s flesh is not fit for eating nor is his skin fit for clothing-there is nothing in him except the sweetness of his tongue.

7 Practical tips for praying Qiyam Al-Layl

14 09 2009
In the Name of Allah, the Most Gracious, the Most Merciful

7 Practical tips for praying Qiyam Al-Layl

Qiyam means standing and Qiyam Al-Layl means standing at night. In the Islamic terminology, both words refer to the voluntary night prayer, whose time extends from after Isha prayer until dawn.
Other common names for Qiyam Al-Layl are Salat-ul-Layl (the night prayer), Tahajjud (from hajada, meaning remained one who awake at night), and Taraweeh (resting).

A widespread misconception is that Tahajjud is a different night prayer than Qiyam or Taraweeh. It is important to clarify this misunderstanding and to make clear that the voluntary night prayer is known by different names.

1. Ikhlas (Sincerity)

Allah’s Help is required not only for worldly affairs but also for our worship. And Allah helps those who are sincere in their hearts. The Messenger of Allah (peace be upon him) said: “If you are truthful with Allah, then Allah will deliver to you what you wish for.” (An-Nasa’i, Al-Hakim and Sahih Al-Jami’’)
Therefore, one should have a sincere intention to pray Qiyam Al-Layl. One should seek the pleasure of Allah alone and avoid any desire of praise or fame. Allah says:

“And they were commanded not, but that they should worship Allah, and worship none but Him Alone…” (Qur’an, 98:5)

Imam Ibn Al-Qayyim said: “The degree to which a person is helped and aided by Allah depends on the degree of his intention, drive, aim and hopes. Help from Allah comes to people in proportion to their drive, intention, hopes and fears. Failure comes to them in a similar manner.”

2. Know the virtue

Knowing the virtues and rewards of worship encourages us to perform them. The virtue of praying at night during Ramdan supersedes the virtue of praying any other night during the year. Abu Hurairah (may Allah be pleased with him) reported: “Allah’s Messenger (peace be upon him) encouraged the people, without making it an absolute command, to perform Qiyam during Ramadan. He (peace be upon him) used to say: ‘Whoever stands (in Qiyam) in Ramadan out of faith and expectation (of Allah’s reward), all his previous sins will be forgiven.’ ” (Sahih Muslim)

3. Take a nap

Taking a nap before or after Zuhr Salah will reduce stress and give you sufficient energy to wake up late at night to stand in front of your Lord. The Messenger of Allah (peace be upon him) said: “Take a nap, for the Shayateen (pl. of Shaytan) do not take naps.” (At-Tabarani, Al-Sahihah, no. 2647)

4. Sleep as per the Sunnah

• Sleep early! It’s a healthy habit and it was the practice of Allah’s Messenger (peace be upon him). He would sleep immediately after performing the Isha prayer. Abu Barzah Al-Aslami said the Prophet (peace be upon him) used to prefer to delay Isha, and he did not like to sleep before it or talk after it.” (Al-Bukhari)

• Sleep in a state of taharah (cleanliness). Prophet Muhammad (peace be upon him) said: “Purify these bodies and Allah will purify you, for there is no slave who goes to sleep in a state of purity, but an Angel spends the night with him, and every time he turns over, (the Angel) says, ‘O Allah! Forgive Your slave, for he went to bed in a state of purity.’ ” (At-Tabarani, Sahih Al-Jami’, no. 3831)

• Choose a suitable bed. Extreme luxury and very soft mattresses provoke laziness. We tend to sleep more and become negligent. Ayesha (may Allah be pleased with her) narrated that the pillow of the Prophet (peace be upon him) was made of leather stuffed with palm fibers.” (Abu Dawood and Musnad Ahmad, Sahih Al-Jami’, no. 4714)

• Keep the bed clean and lie on your right side. The Prophet (peace be upon him) said: “When any one of you goes to bed, let him clear his bed by hitting it with his garment, for he does not know what may have come onto it. Then let him lie down on his right side…” (Al-Bukhari and Muslim)

• Recite the Adhkar (supplications) mentioned in the Sunnah before sleeping. Among the Adhkar are reciting the last two verses of Surah Al-Baqarah; reciting Surah Al-Falaq, Al-Nas and Ikhlas and blowing in the palms and wiping as much of the body as possible – starting from the head, face and then the front of the body – three times; and saying Subhan Allah 33 times, Alhamdulillah 33 times and Allahu Akbar 34 times. (Al-Bukhari and Muslim)

5. Don’t eat too much

Eating and drinking too much are the main obstacles that make one lazy and negligent of Qiyam Al-Layl. The Messenger of Allah (peace be upon him) said, “Man fills no vessel worse than his stomach. It is sufficient for the son of Adam to have a few mouthfuls to give him the strength he needs. If he has to fill his stomach, then let him leave one-third for food, one-third for drink and one-third for air.” (At-Tirmidhi and Ibn Majah, Sahih Al-Jami’, no. 5674)

Abu Juhayfah reported that the Prophet (peace be upon him) said to a man who burped in his presence: “Stop your burping, for the people who eat the most in this life will be the most hungry on the Day of Resurrection.” (Al-Hakim, Sahih Al-Jami’, no. 1190)

6. Exert yourself

Exert yourself to get up and pray. Rise above your desires. Allah says in the Qur’an:

“And as for those who strive hard in Our Cause, We will surely guide them to Our Paths. And verily, Allah is with the Muhsinoon (good-doers).” (Qur’an, 29:69)

The Prophet (peace be upon him) said: “The Mujahid (one who strives in the Cuase of Allah) is the one who strives against his own self for the sake of Allah.” (Al-Tirmidhi, Al-Sahihah, no. 549)

He (peace be upon him) also said: “When a man from my Ummah gets up to pray at night, striving against his own self to get up and purify himself, there are knots on him. When he washes his hands in wudu, one knot is undone. When he washes his face, another knot is undone. When he wipes his head another knot is undone. When he washes his feet, another knot is undone. Then Allah says to those who are veiled (in the Unseen): ‘Look at this slave of Mine, he is striving against his own self and asking of Me. Whatever My slave asks of Me shall be his.” (Musnad Ahmad, Sahih Al-Targheeb, no. 627)

7. Regret if you missed it

Qiyam Al-Layl is a great blessing of Allah. He has kept numerous spiritual benefits and rewards for the believer in this prayer. Therefore, one should regret if he misses this great opportunity of achieving rewards and the Pleasure of Allah. Allah says in the Qur’an:

“O you who believe! Fear Allah and keep your duty to Him. And let every person look to what he has sent forth for the morrow, and fear Allah. Verily, Allah is All-Aware of what you do.” (Qur’an, 59:18)

Imam Ibn Al-Qayyim said, “If the slave is responsible and accountable for everything, even his hearing, sight and innermost thoughts, as Allah says, “…Verily, hearing, sight, and the heart of each of you will be questioned by Allah.” (Qur’an, 17:36), then he should check on himself before he is brought to account.” – As-Sunnah

Ref: ‘The Night Prayers’ by Muhammad Nasir-ud-Deen Al-Albani

Powerful Reminders from Allah: Surah Az-Zumar 53-63

9 09 2009

Powerful Reminders from Allah in Surah Az-Zumar (The Groups) 53-63

53. Say: “O ‘Ibadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allah, verily Allah forgives all sins. Truly, He is Oft-Forgiving, Most Merciful.

54. “And turn in repentance and in obedience with true Faith (Islamic Monotheism) to your Lord and submit to Him, (in Islam), before the torment comes upon you, then you will not be helped.

55. “And follow the best of that which is sent down to you from your Lord (i.e. this Qur’an, do what it orders you to do and keep away from what it forbids), before the torment comes on you suddenly while you perceive not!”

56. Lest a person should say: “Alas, my grief that I was undutiful to Allah (i.e. I have not done what Allah has ordered me to do), and I was indeed among those who mocked [at the truth! i.e. La ilaha ill-Allah (none has the right to be worshipped but Allah), the Qur’an, and Muhammad Salalahu Alayhi wa Salaam and at the faithful believers, etc.]

57. Or (lest) he should say: “If only Allah had guided me, I should indeed have been among the Muttaqun (pious and righteous persons).”

58. Or (lest) he should say when he sees the torment: “If only I had another chance (to return to the world) then I should indeed be among the Muhsinun (good-doers).”

59. Yes! Verily, there came to you My Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and you denied them, and were proud and were among the disbelievers.

60. And on the Day of Resurrection you will see those who lied against Allah (i.e. attributed to Him sons, partners, etc.) their faces will be black. Is there not in Hell an abode for the arrogant ones?

61. And Allah will deliver those who are the Muttaqun (pious) to their places of success (Paradise). Evil shall touch them not, nor shall they grieve.

62. Allah is the Creator of all things, and He is the Wakil (Trustee, Disposer of affairs, Guardian, etc.) over all things.

63. To Him belong the keys of the heavens and the earth. And those who disbelieve in the Ayat (proofs, evidences, verses, signs, revelations, etc.) of Allah, such are they who will be the losers.

12 Things to Avoid during Ramadan by Dr. Zakir Naik

4 09 2009
Dr. Zakir Naik gives some tips and advice for the month of Ramadan!

12 Things to Avoid during Ramadan

1. Dont sleep during the day and pray all night. By doing this you are converting the day into night and the night into day, which is not the purpose of fasting.
2. Avoid being lazy and inactive during the day.
3. Dont waste time playing games during the day. Rather, please Allah by increasing in your worship of him..
4. Avoid having Iftar parties. Ramadan wasnt meant to be a food extravaganza.
5. Dont ask your wife to spend Ramadan in the Kitchen. Eat something light and quick – she isnt Biryani woman.
6. Spend the last 10 days worshipping Allah rather than trying to prepare for Eid! A day that is better than a thousand months is in these last 10 days. You can’t afford to miss this.
7. Dont stay awake the full night. Your body has a right over you, and when it wants rest, then rest.
8. Avoid excessive socialising after Taraweeh
9. Avoid shopping a lot in Ramadhaan.
10. Dont eat the full night.
11. Dont loiter around at night rather than worshipping Allah.
12. Eid doesnt require loads of preparation. Dont fall into this trap! Keep it simple, and it will be blessed.


The Soul Between the Enchantment of the Dunyaa and that of the Hereafter

3 09 2009
In the Name of Allah, the Most Gracious, the Most Merciful

Asalamu Alaaikum wa Rahmatullahi wa Barakatu

The Soul Between the Enchantment of the Dunyaa and that of the Hereafter

by Ibnul-Jawzee

When listening to a sermon or preaching, one’s heart may become vigilant but once one has left the gathering where Allaah is being mentioned, hardness and inattentiveness returns! Reflecting upon the reason for this sudden change, I realised what it was. I noticed that people vary when it comes to this (i.e. the effect of preaching on them). Generally speaking the heart does not assume the same level of alertness during the preaching and after for two reasons:

Firstly: Preaching is like whipping which leaves no pain, but it hurts only while being whipped.

Secondly: During the sermon, the listener normally has nothing to distract his attention. Mentally and physically setting aside worldly matters and listening wholeheartedly. Then once back to the worldly life, he will be attracted by its allurements. How then could one remain in the same state as prior to the sermon? This state of affairs happens to all humanity.

However, this affect does vary with those who listen with their hearts. Some of them are unhesitatingly callous to what goes on around them. If they are visited by life’s hustle and bustle, they become self conscious, as Handhalah (the companion, radiya Allahu ‘anh) said about himself: “Handhalah is a hypocrite…” [in a Hadeeth related by Muslim]*

Some others tend to be of a more forgetful character. Sometimes though they excel (in good deeds) after listening to a sermon. In fact, such people are like stalks that sway with the wind! Others are but little affected; the effect on their hearts lasts only for the period of the sermon. It soon disappears, just like water when poured on a smooth rock!

*Hadeeth referred to is as follows:

Handhalah al-Usaidi said: Abu Bakr (radhiyAllaahu `anhum) met me and asked, How are you, Handhalah? I replied, Handhalah has become a hypocrite. He said, Subhanallaah! What are you saying? I replied, When we are with Allaah’s Messenger (sallAllaahu `alayhi wa sallam), he mentions the Fire and the Garden until it is as if we can see them. But when we leave the Prophets company and play with our wives and children or busy ourselves with our properties, we forget much. Abu Bakr said, By Allaah, I have experienced the same thing.

He and I then went to visit the Messenger of Allaah (sallAllaahu `alayhi wa sallam), and I said, O Messenger of Allaah, Handhalah has become a hypocrite. He asked, And how is that? I replied, O Messenger of Allaah, when we are with you, you talk about the Fire and the Garden until it is as if we can see them. Then we go out and play with our wives and children and deal with our properties, and we forget much.

The Messenger of Allaah (sallAllaahu `alayhi wa sallam) then said,

By Him in Whose hand is my soul, if you were to continue at the same level at which you were when with me and in remembering Allaah, the angels would shake hands with you when you are resting and when you walk about, but, O Handhalah, there is a time (for this) and a time (for that).
He repeated this phrase three times.

[Reported by Muslim]

What Can You Do in 1 Minute?

28 08 2009
What Can You Do in 1 Minute?
-Make the most of Ramadan insha’Allah!

Strive to make the most of each minute
If you forget it, you forget the most important thing, the truth.
There follows a list of things that can be done in one minute, by the permission of Allaah:

1. In one minute you can recite Soorat al-Faatihah 3 times, reciting rapidly and silently. Some scholars said that the reward for reading al-Faatihah is more than 600 hasanahs, so if you read it 3 times you will, by the permission of Allaah, gain more than 1800 hasanahs – all of that in one minute.

2. In one minute you can recite Soorat al-Ikhlaas (Qul Huwa Allaahu Ahad) 20 times, reciting rapidly and silently. Reciting it once is equivalent to one-third of the Qur’aan. If you read it 20 times it is equivalent to reading the Qur’aan 7 times. If you read it 20 times in one minute each day, you will have read it 600 times in one month, and 7200 times in one year, which will be equal in reward to reading the Qur’aan 2400 times.

3. You can read one page of the Book of Allaah in one minute.

4. You can memorize a short aayah of the Book of Allaah in one minute.

5. In one minute you can say Laa ilaaha ill-Allaah wahdahu laa shareeka lah, lahu’l-mulk wa lahu’l-hamd wa huwa ‘ala kulli shay’in qadeer (There is no god except Allaah alone with no partner; to Him be dominion and praise, and He is Able to do all things) – 20 times. The reward for saying this is like freeing 8 slaves for the sake of Allaah from among the sons of Ismaa’eel.

6. In one minute you can say Subhaan Allaahi wa bi hamdihi (Glory and praise be to Allaah) 100 times. Whoever says that in one day will be forgiven for his sins even if they are like the foam of the sea.

7. In one minute you can say Subhaan Allaahi wa bi hamdihi Subhaan Allaah il-‘Azeem (Glory and praise be to Allaah, glory be to Allaah the Almighty) 50 times. These are two phrases which are light on the lips, heavy in the balance and beloved to the Most Merciful, as was narrated by al-Bukhaari and Muslim.

8. The Prophet (peace and blessings of Allaah be upon him) said: “When I say ‘Subhaan Allaah, wa’l-hamdu Lillah, wa laa ilaah ill-Allaah, wa Allaahu akbar (Glory be to Allaah, praise be to Allaah, there is no god except Allaah, and Allaah is Most Great)’, this is more beloved to me than all that the sun rises upon.” (Narrated by Muslim). In one minute, you can say all of these words more than 18 times. These words are the most beloved words to Allaah, the best of words, and they weigh heavily in the balance of good deeds, as was narrated in the saheeh ahaadeeth.

9. In one minute you can say, Laa hawla wa laa quwwata illa Billaah (there is no strength and no power except with Allaah) more than 40 times. This is one of the treasures of Paradise, as was narrated by al-Bukhaari and Muslim. They are a means of putting up with difficulties and of aiming to achieve great things.

10. In one minute you can say Laa ilaaha ill-Allaah approximately 50 times. This is the greatest word, for it is the word of Tawheed, the good word, the word that stands firm. If these are the last words of a person, he will enter Paradise, and there are other reports which indicate how great these words are.

11. In one minute you can say Subhaan Allaah wa bi hamdih, ‘adada khalqihi, wa ridaa nafsihi, wazinata ‘arshihi, wa midaada kalimaatihi (Glory and praise be to Allaah, as much as the number of His creation, as much as pleases Him, as much as the weight of His Throne and as much as the ink of His words) more than 15 times. This words bring many more times the reward for other forms of tasbeeh and dhikr, as was reported in saheeh ahaadeeth from the Prophet (peace and blessings of Allaah be upon him).

12. In one minute you can seek the forgiveness of Allaah more than 100 times by saying “Astaghfir-Allaah (I seek the forgiveness of Allaah). The virtues of seeking forgiveness are no secret, for it is the means of attaining forgiveness and entering Paradise, and it is the means of being granted a good life, increasing one’s strength, warding off disasters, making things easier, bringing rain and increasing one’s wealth and children.

13. You can say a few brief and concise words in one minute, and Allaah may bring about some good through them that you could never imagine.

14. In one minute you can send blessings on the Prophet (peace and blessings of Allaah be upon him) 50 times by saying Sall-Allaahu ‘alayhi wa sallam (May Allaah bless him and grant him peace). In return Allaah will send blessings upon you 500 hundred times because one blessing brings ten like it.

15. In one minute you can motivate your heart to give thanks to Allaah, to love Him, to fear Him, to put hope in Him, to long for Him, and thus travel through the stages of ‘uboodiyyah (total enslavement to Allaah). You could do this when you are lying on your bed or walking in the street.

16. In one minute you can read more than two pages of a useful book that is easy to understand.

17. In one minute you can uphold the ties of kinship by calling a relative on the phone.

18. You can raise your hands and recite any du’aa’ you wish from the books of du’aa’, in one minute.

19. You can say salaams to and shake hands with a number of people in one minute.

20. You can forbid an evil action in one minute.

21. You can enjoin something good in one minute.

22. You can offer sincere advice to a brother in one minute.

23. You can console someone who is depressed in one minute.

24. You can remove something harmful from the road in one minute.

25. Making the most of one minute motivates you to make the most of other periods that would otherwise be wasted.

Al-Shaafa’i (may Allaah have mercy on him) said:

When people go to sleep, I let my tears flow, and I recite a verse of the most eloquent poetry

Is it not a waste that nights go by and I do not increase in knowledge, yet this time is counted as part of my life?

Finally, the more sincere you are towards Allaah and the more aware you are of Him, the greater will be your reward and the more your hasanaat will increase.

Note that most of these actions will not cost you anything; they do not require tahaarah (purity) and they will not tire you out or take much effort. On the contrary, you can do them whilst you are walking, or in your car, or lying down, or standing, or sitting, or waiting for somebody.

These actions are also among the greatest means of attaining happiness, expanding the chest (i.e., bringing relief and joy) and removing stress and anxiety. May Allaah help us and you to do that which He loves and which pleases Him. May Allaah bless our Prophet Muhammad.

Islam Q&A
Sheikh Muhammed Salih Al-Munajjid